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Discussion Guide: Taking Retirement
This guide was made possible by a grant from the Unitarian Universalist Veatch Program at Shelter Rock. Guide also available in PDF format (requires free reader). Contents
Introduction
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| Age seldom arrives smoothly or quickly. It's more often a succession of jerks. |
| JEAN RHYS, in Observer (1975) |
| So whatever comes of my life will only be revealed in the fullness of time, preferably when I'm on my knees in the garden. |
| Taking Retirement: A Beginner's Diary
(p. 75) |
| I am luminous with age. |
| MERIDEL LE SUEUR, title poem, Rites
of Ancient Ripening (1975) |
| We did not change as we grew older; we just became more clearly ourselves. |
| LYNN HALL, Where Have All the
Tigers Gone? (1989) |
| The spring flowers had survived the snowstorm by staying flexible, by the natural expedience of bending rather than breaking. |
| Taking Retirement: A Beginner's
Diary (pp. 66-67) |
| I've got everything I always had. Only it's six inches lower. |
| GYPSY ROSE LEE, in Barbara McDowell
and Hana Umlauf, Woman's Almanac (1977) |
| It was formerly a terrifying view to me that I should one day be an old woman. I now find that Nature has provided pleasures for every state. |
| LADY MARY WORTLEY MONTAGU, letter
(1747), in Octave Thanet, ed., The Best Letters of Lady Mary Wortley Montagu (1901) |
| Old age is not an illness, it is a timeless ascent. As power diminishes, we grow toward the light. |
| MAY SARTON, in "The Family
of Woman: Growing toward the Light," Ms. (1982) |
| A flurry of attention and then a long and quiet life. |
| Taking Retirement: A Beginner's Diary |
| I am furious at all the letters to answer, when all I want to do is think and write poems....I long for open time, with no obligations except toward the inner world and what is going on there. |
| MAY SARTON, Journal of Solitude
(1973) |
| Dread of one's own aging leads to fear and dislike of old people, and the fear feeds upon itself. In Western society this cycle of dread has been going on a long, long time. |
| ALEXANDRA ROBBIN, Aging: A New
Look (1982) |
| Maybe our true work only begins once we're free to do the things we've always yearned to do. |
| Taking Retirement: A Beginner's Diary
(p. 168) |
| I am enjoying to the full that period of reflection which
is the happiest conclusion to a life of action. |
| WILLA CATHER, Death Comes for
the Archbishop (1927) |
| The birds sing louder when you grow old. |
| ROSE CHERNIN, in Kim Chernin, In
My Mother's House (1983) |
| Perhaps things just fall into place in retirement, as in a garden, without one's even knowing it. |
| Taking Retirement: A Beginner's Diary |
| I am a restlessness inside a stillness inside a restlessness. |
| DODI SMITH, I Capture the Castle
(1948) |
| A person can run for years but sooner or later he has to take a stand in the place which, for better or worse, he calls home, do what he can to change things there. |
| PAULE MARSHALL, The Chosen
Place, The Timeless People (1969) |
| I'm beginning to feel as if living well were all that mattered. Not as the means to an end, but as an end in itself. |
| Taking Retirement: A Beginner's Diary
(p. 162) |
| **Mostly taken from The Beacon Book of Quotations by Women (1992), compiled by Rosalie Maggio. |
Discussion: Envisioning Retirement
Most of us grew up with retired relatives or friends in our family circles, and we often formed ideas about retired life based on these relationships. As adults, our own experiences, relationships and knowledge of present realities for seniors have probably altered our visions of life in retirement.
Separate into small groups (3-4 people). Allow about 5 minutes apiece for participants to describe how work was generally valued in their households and communities when they were growing up. Ask them to recall an experience from this period-even if it's a sketchy memory or impression-that involved a retired relative or friend. (Participants might share stories about a relative whose life-long work gave them a sense of pride, the impact of long-term unemployment, a close relationship with an elder relative or friend, someone who retired at a relatively young age, abundance or sparsity in the home of an elder, a live-in aging relative, confusing bureaucracy regarding retirement benefits, etc.)
Ask: How might your perceptions of this experience have influenced your work life? How might they impact your own retirement experience?
In the larger group, ask participants what they hope to have in place as they reach retirement. For those who have already retired, ask in what ways they were prepared and what took them by surprise.
Exercise: Growing through Transitions
Some participants might have a few (or many) years before reaching retirement age. Their thoughts about life transitions might help them get closer to some of the issues that arise in Klaus' journal. Ask participants to list what they have experienced to be transitional life events (a volunteer should record on newsprint). These might include birth, graduation, marriage, relocation, a new project, job promotion or firing, divorce, a new friendship, change due to death or illness, spiritual or personal transformations, etc. Ask: What aspects of these experiences are similar?
Point out that Klaus was in the midst of a well-planned, phased-in retirement, yet he found that he needed to keep a diary to deal with bittersweet feelings "about giving up the classroom, [his] office, and the community of [his] colleagues and students." Ask: Has journal writing helped in situations when you've needed time for your emotions to catch up with your reality? Explain. What other methods have worked? Has your experience with the journal writing exercise for this program given any insight into Klaus' skill? Explain.
Have participants focus on two periods in their lives during which they experienced a major life change (perhaps one in their youth and another more recent event). Ask them to write a journal entry in answer to 3 or 4 of the following questions:
How has the quality of your experience during transitions varied, in terms of your:
- sense of identity?
- control over your circumstances?
- ability to let go?
- sense of security?
- feelings about next steps?
- sense of understanding and support rom a partner, family and friends?
- wisdom at hand from previous experiences?
- personal growth?
Have you spent a significant amount of time not being in transition? If so, what did it feel like?
Discussion: Relating to Oneself; Relating to Others
Have participants separate into groups of 3-4, encouraging them to mingle so that they work with a new set of people, then ask:
Recall the June 1 entry, when the author's wife, Kate, reminded him that they are partners in a life journey. Ask how Kate's presence is felt within Klaus' journal. Also ask: In the absence of a strong marriage partner, is it possible to have someone with a similar presence? How might heterosexism and homophobia get in the way of such a relationship?
How did you react to Klaus' anxiety over his department's plan to honor him and his discomfort with people asking questions about his retirement? Was there something about Klaus' nature that made it hard for him to share his experience with his colleagues and friends, or was there something that they couldn't communicate, or both? Explain. Have you had similar reactions to others' well-intentioned efforts? Explain.
Why do you think Klaus found tranquility in gardening? What gives you a sense of peace when you are adjusting to new life circumstances?
In the larger group, ask: How does your spiritual practice affect your experience with transitions, and vice versa? What brings to your awareness that you have moved beyond a period of transition?
Preparation for the Next Session
Tell participants that they will be asked to work together in small groups to create a plan for a ritual that your faith community might use to honor, enrich and affirm members who are approaching or in the midst of retiring. Ask them to think about the role if ritual in your worship life and what it would take for your congregation to embrace a new spiritual expression. Indicate that each group will present its at the end of the next session.
You might choose to have small groups get together before your next meeting so that people can give more thought to the ritual and (possibly) involve the larger group in some aspect of the presentation. If you choose to do so, go over the instructions under "Session Two - Exercise: Create a Ritual" before the end of this session.
Closing Reading
Close this session with the reading below or another selection of your choosing.
Prayer for Those Gathered in Worship
In this familiar place, listen:
to the sounds of breathing, reaking chairs,
shuffling feet, clearing throats, and sighing all around
Know that each breath, movement, the glance
meant for you or intercepted
holds a life within it.These are signs
that we choose to be in this company
have things to say to each other
things not yet said but in each other's presence still
trembling behind our hearts' doors
these doors closed but unlocked
each silent thing waiting
on the threshold between unknowing and knowing,
between being hidden and being known.Find the silence among these people
and listen to it all-breathing, sighs,
movement, holding back-
hear the tears that have not yet reached their eyes
perhaps they are your own
hear also the laughter building deep where joy abides
despite everything.
Listen: rejoice. And say Amen.BARBARA PESCAN
Morning Watch, 1999
from 100 Meditations: Selections from Unitarian Universalist Meditation Manuals, collected by Kathleen Montgomery.
Boston: Skinner House Books, 2000.Closing Circle
Ask participants to join hands and reflect on the many opportunities we have to be present with each other.
SESSION TWO
Materials: Newsprint, markers, masking tape, chalice, candle, matches, paper, pens, photocopies of the Participant Evaluation Form
Check-In
Going around the circle, invite participants to share a gift that they have received since your last meeting.
Opening Reading
To open the session, light the chalice and share the reading below or another selection of your own choosing.
Because We Mean It
May those who follow after us sense our happiness, our involvement, our feeling of selfworth and group accomplishment. May we share with them not only our fears and uncertainties, but also the style with which we facedown our troubles and shortcomings.Whether in laughing bravado or in steadfast determination, may we leave examples of endurance, of wisdom, of joy, and of compassion. From our persistent stance, may those who follow learn of bravery and generous living.Life has a sweetness and a charm, for all its manifold failures and shortcomings and torments. A few years of peace, a few crusts of bread, a few words of love-and even themost pessimistic want to run the risks of life. It takes so little to make us happy, and so much to make us sad. If this were not so, the human race long since would have given up! We are here because we have not given up. We are here to continue to risk all for life. We are here because we mean it!
ROBERT MARSHALL
73 Voices, 1972
from 100 Meditations: Selections from Unitarian Universalist Meditation Manuals, collected by Kathleen Montgomery.
Boston: Skinner House Books, 2000.Exercise: Journal Entry
After the reading, allow for some silence, and have participants write a journal entry about something that is exchanged between the young and old.
Discussion: Aging
The author gained a great deal of wisdom from those he encountered, yet his internal struggles with aging were mirrored in his dealings with others. He feared losing touch with young people, but realized that he had little in common with increasingly younger colleagues (see entry for May 4). He witnessed isolation, depression, loss of loved ones, dwindling financial resources, loss of autonomy, and failing health becoming common elements in the lives of aging friends and relatives ("It's like looking in a mirror, the mirror of memory, only you wind up facing reality." [August 7]), and was haunted by his wife's sobering question about their future ("How many good years do you think we have left?" [May 1]). He was forced to explore painful issues of his own internalized ageism and dread of being "ghettoized in the world of the aged" (see entries for March 24, June 25 and September 5).
Separate into small groups and ask participants to discuss the following questions: Have you had similar struggles with aging? Explain. What aspects of our culture and lifestyles foster isolation of elders?
Recall Klaus' visit with his Aunt Ada during a critical time in her life (March 7-9). Describing how she'd changed in his eyes after years of separation, the author states that "it seemed [she] had reached the point of no return (p. 18)." Do you think she felt the same way? Explain.
Klaus ends his entry about their visit with the following statement:
Yet nothing she said sticks so clearly in my mind as her parting words when I was still holding her hand in mine- "You and all the others have lives of your own . I know that. I know you can't stay here. I just wish you didn't have to leave me alone in this place. But that's how it has to be, and there's nothing I can do about it." Nor was there anything I could do just then that might ease the pain for either of us. I was leaving and so was she, both of us heading for places that would put us further apart than ever before. (p. 22)
In the larger group, ask for general reactions to this passage, then ask: What feelings arise
when you experience similar moments, and how do you generally respond? What possible actions (small or large) might be support i ve to someone in a situation similar to that of the author's aunt?Exercise: Creating a Ritual
Ritual is a powerful tool for holding the sacredness of the Spirit, spiritual unity and hope before a faith community. It can also help us move closer to understanding our purpose in the spiritual realm. In Ritual: Power Healing and Community (Portland, Oregon: Swan Raven and Company, 1993), Malidoma Patrice Somé describes the unique place of ritual in his tribal tradition-that of the Dagara people of Burkina Faso, West Africa. The Dagara consider themselves to be a "projection of the spirit world composed of the world of the ancestors," and ritual is the "yardstick by which people measure their state of connection with the hidden ancestral realm." To the Dagara, what happens at the divine level is essential, and ritual should always precede human involvement with the world and with each other. In sharing Dagara wisdom with Western audiences, Somé teaches that social decay begins to work from the inside out when the focus of everyday living displaces ritual. The fading and disappearance of ritual in modern culture is, from the viewpoint of the Dagara, expressed in the weakening of links with the spirit world, and general alienation of people from themselves and others.
Ask participants how they experience the practice of rituals in your faith community.
Have them separate into groups of 3-4 people in order to plan a ritual to honor, enrich and affirm members who are approaching or in the midst of retirement. The rite can address any of the issues that have arisen in your discussion of Taking Retirement, and should include the following elements:
- a statement of purpose
- clarification of who or what determines someone's readiness to take part
- opening and closing prayers to invoke the presence of the Spirit and to honor spiritual unity
- a task
- healing
- instruction and mentoring
- celebration
- a closing
Allow about 45 minutes for the groups to plan their rituals, then have each group present its plan to the larger group.
Closing Reading
End the session with the following reading or another selection of your own choosing.
May we be reminded here of our highest aspirations,
and inspired to bring our gifts of
love and service to the altar of humanity.May we know once again that we are not isolated beings
but connected, in mystery and miracle, to the universe,
to this community and to each other.ANONYMOUS
from Singing the Living Tradition, Boston: Unitarian Universalist Association, 1993.Evaluations
Distribute the Participant Evaluation Forms. Ask participants to complete them and return them to you.
ACKNOWLEDGMENTS
We would like to thank the following people for their support on this project:
Advisory Committee: Donna Bivens, Co-Director, Women's Theological Center; Rev. Nancy Bowen, Clara Barton District Consultant; Rev. Marjorie Bowens-Wheatley, Adult Programs Director, UUA Dept. of Religious Education; Jacqui James, Anti-Oppression Programs and Resources Director, UUA Dept. of Religious Education; Rev. Meg Riley, Director of UUA Washington Office, Dept. for Faith in Action
We are grateful for assistance from the New Hampshire Vermont, Pacific Northwest, Thomas Jefferson, Joseph Priestley, Pacific Central, and Northeast Districts and for support from the Unitarian Universalist Veatch Program at Shelter Rock.
For further reading we recommend the following Beacon books:
Lifecraft, by Forrest Church
Life in a Day, by Doris Grumbach
Life Work, by Donald Hall
Beacon Press is a department of the